Fri Sept 30, 2011 - St. Jerome | Saint of the Day | AmericanCatholic.org

St. Jerome, pray for us!

St. Jerome | Saint of the Day | AmericanCatholic.org

Iran: Pastor Youcef Nadarkhani Sentenced to Death for Refusing to Convert to Islam - International - Catholic Online

Ecclesia de Eucharistia - Pope John Paul II

21. The Second Vatican Council teaches that the celebration of the Eucharist is at the centre of the process of the Church's growth. After stating that “the Church, as the Kingdom of Christ already present in mystery, grows visibly in the world through the power of God”,³⁵ then, as if in answer to the question: “How does the Church grow?”, the Council adds: “as often as the sacrifice of the Cross by which 'Christ our pasch is sacrificed' (1 Cor 5:7) is celebrated on the altar, the work of our redemption is carried out. At the same time in the sacrament of the Eucharistic bread, the unity of the faithful, who form one body in Christ (cf. 1 Cor 10:17), is both expressed and brought about”.³⁶

A causal influence of the Eucharist is present at the Church's very origins. The Evangelists specify that it was the Twelve, the Apostles, who gathered with Jesus at the Last Supper (cf. Mt 26:20; Mk 14:17; Lk 22:14). This is a detail of notable importance, for the Apostles “were both the seeds of the new Israel and the beginning of the sacred hierarchy”.³⁷ By offering them his body and his blood as food, Christ mysteriously involved them in the sacrifice which would be completed later on Calvary. By analogy with the Covenant of Mount Sinai, sealed by sacrifice and the sprinkling of blood,³⁸ the actions and words of Jesus at the Last Supper laid the foundations of the new messianic community, the People of the New Covenant.

The Apostles, by accepting in the Upper Room Jesus' invitation: “Take, eat”, “Drink of it, all of you” (Mt 26:26-27), entered for the first time into sacramental communion with him. From that time forward, until the end of the age, the Church is built up through sacramental communion with the Son of God who was sacrificed for our sake: “Do this is remembrance of me... Do this, as often as you drink it, in remembrance of me” (1 Cor 11:24-25; cf. Lk 22:19).

Carmelite Retreat -
Intellect, memory and will are connected to faith, hope and charity

Thurs Sept 29, 2011 - Saints Michael, Gabriel and Raphael | Saint of the Day | AmericanCatholic.org

Saints Michael, Gabriel and Raphael, pray for us!!

Saints Michael, Gabriel and Raphael | Saint of the Day | AmericanCatholic.org

Unborn Innocence Memorial: One Man's Vision To Help Our Youngest Neighbors - U.s. - Catholic Online

Ecclesia de Eucharistia - Pope John Paul II

20. A significant consequence of the eschatological tension inherent in the Eucharist is also the fact that it spurs us on our journey through history and plants a seed of living hope in our daily commitment to the work before us. Certainly the Christian vision leads to the expectation of “new heavens” and “a new earth” (Rev 21:1), but this increases, rather than lessens, our sense of responsibility for the world today.³³ I wish to reaffirm this forcefully at the beginning of the new millennium, so that Christians will feel more obliged than ever not to neglect their duties as citizens in this world. Theirs is the task of contributing with the light of the Gospel to the building of a more human world, a world fully in harmony with God's plan.

Many problems darken the horizon of our time. We need but think of the urgent need to work for peace, to base relationships between peoples on solid premises of justice and solidarity, and to defend human life from conception to its natural end. And what should we say of the thousand inconsistencies of a “globalized” world where the weakest, the most powerless and the poorest appear to have so little hope! It is in this world that Christian hope must shine forth! For this reason too, the Lord wished to remain with us in the Eucharist, making his presence in meal and sacrifice the promise of a humanity renewed by his love. Significantly, in their account of the Last Supper, the Synoptics recount the institution of the Eucharist, while the Gospel of John relates, as a way of bringing out its profound meaning, the account of the “washing of the feet”, in which Jesus appears as the teacher of communion and of service (cf. Jn 13:1-20). The Apostle Paul, for his part, says that it is “unworthy” of a Christian community to partake of the Lord's Supper amid division and indifference towards the poor (cf. 1 Cor 11:17-22, 27-34).³⁴

Proclaiming the death of the Lord “until he comes” (1 Cor 11:26) entails that all who take part in the Eucharist be committed to changing their lives and making them in a certain way completely “Eucharistic”. It is this fruit of a transfigured existence and a commitment to transforming the world in accordance with the Gospel which splendidly illustrates the eschatological tension inherent in the celebration of the Eucharist and in the Christian life as a whole: “Come, Lord Jesus!” (Rev 22:20).

Carmelite Retreat -
The devil wants to lure us away from God through people, places and things. God wants to lure us away from people, places and things so He can have us all to Himself and then have all these things in Him!

Wed Sept 28, 2011 - St. Wenceslaus | Saint of the Day | AmericanCatholic.org

St. Wenceslaus, pray for us!

St. Wenceslaus | Saint of the Day | AmericanCatholic.org

Gaining Steam: Rick Santorum's little Engine that Could Rolls into Iowa - Politics & Policy - Catholic Online

Ecclesia de Eucharistia - Pope John Paul II

19. The eschatological tension kindled by the Eucharist expresses and reinforces our communion with the Church in heaven. It is not by chance that the Eastern Anaphoras and the Latin Eucharistic Prayers honour Mary, the ever-Virgin Mother of Jesus Christ our Lord and God, the angels, the holy apostles, the glorious martyrs and all the saints. This is an aspect of the Eucharist which merits greater attention: in celebrating the sacrifice of the Lamb, we are united to the heavenly “liturgy” and become part of that great multitude which cries out: “Salvation belongs to our God who sits upon the throne, and to the Lamb!” (Rev 7:10). The Eucharist is truly a glimpse of heaven appearing on earth. It is a glorious ray of the heavenly Jerusalem which pierces the clouds of our history and lights up our journey.

Tues Sept 27, 2011 - St. Vincent de Paul | Saint of the Day | AmericanCatholic.org

St. Vincent de Paul, pray for us!!

St. Vincent de Paul | Saint of the Day | AmericanCatholic.org

'Abide in Me': Pope Benedict XVI Calls Faithful to Love the Church - International - Catholic Online

Ecclesia de Eucharistia - Pope John Paul II

18. The acclamation of the assembly following the consecration appropriately ends by expressing the eschatological thrust which marks the celebration of the Eucharist (cf. 1 Cor 11:26): “until you come in glory”. The Eucharist is a straining towards the goal, a foretaste of the fullness of joy promised by Christ (cf. Jn 15:11); it is in some way the anticipation of heaven, the “pledge of future glory”.³⁰ In the Eucharist, everything speaks of confident waiting “in joyful hope for the coming of our Saviour, Jesus Christ”.³¹ Those who feed on Christ in the Eucharist need not wait until the hereafter to receive eternal life: they already possess it on earth, as the first-fruits of a future fullness which will embrace man in his totality. For in the Eucharist we also receive the pledge of our bodily resurrection at the end of the world: “He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day” (Jn 6:54). This pledge of the future resurrection comes from the fact that the flesh of the Son of Man, given as food, is his body in its glorious state after the resurrection. With the Eucharist we digest, as it were, the “secret” of the resurrection. For this reason Saint Ignatius of Antioch rightly defined the Eucharistic Bread as “a medicine of immortality, an antidote to death”.³²

Carmelite Retreat:
The God seeker's spirit is too small to take God in. It is God who takes us into Himself!

Mon Sept 26, 2011 - Sts. Cosmas and Damian | Saint of the Day | AmericanCatholic.org

Sts. Cosmas and Damian, pray for us!!

Sts. Cosmas and Damian | Saint of the Day | AmericanCatholic.org

Ecology of Man: Pope Gives German Parliament Lesson in Natural Law - International - Catholic Online

Ecclesia de Eucharist - Pope John Paul II

17. Through our communion in his body and blood, Christ also grants us his Spirit. Saint Ephrem writes: “He called the bread his living body and he filled it with himself and his Spirit...

He who eats it with faith, eats Fire and Spirit... Take and eat this, all of you, and eat with it the Holy Spirit. For it is truly my body and whoever eats it will have eternal life”.²⁷ The Church implores this divine Gift, the source of every other gift, in the Eucharistic epiclesis. In the Divine Liturgy of Saint John Chrysostom, for example, we find the prayer: “We beseech, implore and beg you: send your Holy Spirit upon us all and upon these gifts... that those who partake of them may be purified in soul, receive the forgiveness of their sins, and share in the Holy Spirit”.²⁸ And in the Roman Missal the celebrant prays: “grant that we who are nourished by his body and blood may be filled with his Holy Spirit, and become one body, one spirit in Christ”.²⁹ Thus by the gift of his body and blood Christ increases within us the gift of his Spirit, already poured out in Baptism and bestowed as a “seal” in the sacrament of Confirmation.

Carmelite retreat with Fr. George on The Journey of the Soul in the Depths of God.

St. Bonaventure tells us to move from the visible sensual world to the invisible world. St. John of the Cross speaks of three nights: senses, intellect, and spirit. Senses - appetites for worldly possessions, denial/privation. Intellect - ability to understand things. Spirit - point of arrival, God appears as dark because he is so light.

Fri Sept 23, 2011 - St. Padre Pio da Pietrelcina | Saint of the Day | AmericanCatholic.org

One of our great saints!
St. Padre Pio da Pietrelcina, pray for us!!

St. Padre Pio da Pietrelcina | Saint of the Day | AmericanCatholic.org

2012: We Need a Candidate with Courage, Convictions, Clarity and Conscience - Politics & Policy - Catholic Online

Ecclesia de Eucharistia - Pope John Paul II

16. The saving efficacy of the sacrifice is fully realized when the Lord's body and blood are received in communion. The Eucharistic Sacrifice is intrinsically directed to the inward union of the faithful with Christ through communion; we receive the very One who offered himself for us, we receive his body which he gave up for us on the Cross and his blood which he “poured out for many for the forgiveness of sins” (Mt 26:28). We are reminded of his words: “As the living Father sent me, and I live because of the Father, so he who eats me will live because of me” (Jn 6:57). Jesus himself reassures us that this union, which he compares to that of the life of the Trinity, is truly realized. The Eucharist is a true banquet, in which Christ offers himself as our nourishment. When for the first time Jesus spoke of this food, his listeners were astonished and bewildered, which forced the Master to emphasize the objective truth of his words: “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life within you” (Jn 6:53). This is no metaphorical food: “My flesh is food indeed, and my blood is drink indeed” (Jn 6:55).

Sat Sept 17, 2011 - St. Robert Bellarmine | Saint of the Day | AmericanCatholic.org

St. Robert Bellarmine, pray for us!!

St. Robert Bellarmine | Saint of the Day | AmericanCatholic.org

Carmelite saint - feast day today!
St. Albert of Jerusalem, pray for us!!
St. Albert of Jerusalem - Saints & Angels - Catholic Online

Ecclesia de Eucharistia - Pope John Paul II

15. The sacramental re-presentation of Christ's sacrifice, crowned by the resurrection, in the Mass involves a most special presence which – in the words of Paul VI – “is called 'real' not as a way of excluding all other types of presence as if they were 'not real', but because it is a presence in the fullest sense: a substantial presence whereby Christ, the God-Man, is wholly and entirely present”.²² This sets forth once more the perennially valid teaching of the Council of Trent: “the consecration of the bread and wine effects the change of the whole substance of the bead into the substance of the body of Christ our Lord, and of the whole substance of the wine into the substance of his blood. And the holy Catholic Church has fittingly and properly called this change transubstantiation”.²³ Truly the Eucharist is a mysterium fidei, a mystery which surpasses our understanding and can only be received in faith, as is often brought out in the catechesis of the Church Fathers regarding this divine sacrament: “Do not see – Saint Cyril of Jerusalem exhorts – in the bread and wine merely natural elements, because the Lord has expressly said that they are his body and his blood: faith assures you of this, though your senses suggest otherwise”.²⁴

Adoro te devote, latens Deitas, we shall continue to sing with the Angelic Doctor. Before this mystery of love, human reason fully experiences its limitations. One understands how, down the centuries, this truth has stimulated theology to strive to understand it ever more deeply.

These are praiseworthy efforts, which are all the more helpful and insightful to the extent that they are able to join critical thinking to the “living faith” of the Church, as grasped especially by the Magisterium's “sure charism of truth” and the “intimate sense of spiritual realities”²⁵ which is attained above all by the saints. There remains the boundary indicated by Paul VI: “Every theological explanation which seeks some understanding of this mystery, in order to be in accord with Catholic faith, must firmly maintain that in objective reality, independently of our mind, the bread and wine have ceased to exist after the consecration, so that the adorable body and blood of the Lord Jesus from that moment on are really before us under the sacramental species of bread and wine”.²⁶

Fri Sept 16, 2011 - Sts. Cornelius and Cyprian | Saint of the Day | AmericanCatholic.org

Sts. Cornelius and Cyprian, pray for us!!

Sts. Cornelius and Cyprian | Saint of the Day | AmericanCatholic.org

Palm Beach Jury Awards Couple $4.5 Million in Damages for "Wrongful Birth" Suit. - U.s. - Catholic Online

Ecclesia de Eucharistia - Pope John Paul II

14. Christ's passover includes not only his passion and death, but also his resurrection. This is recalled by the assembly's acclamation following the consecration: “We proclaim your resurrection”. The Eucharistic Sacrifice makes present not only the mystery of the Saviour's passion and death, but also the mystery of the resurrection which crowned his sacrifice. It is as the living and risen One that Christ can become in the Eucharist the “bread of life” (Jn 6:35, 48), the “living bread” (Jn 6:51). Saint Ambrose reminded the newly-initiated that the Eucharist applies the event of the resurrection to their lives: “Today Christ is yours, yet each day he rises again for you”.²⁰ Saint Cyril of Alexandria also makes clear that sharing in the sacred mysteries “is a true confession and a remembrance that the Lord died and returned to life for us and on our behalf”.²¹

Thurs Sept 15, 2011 - Our Lady of Sorrows | Saint of the Day | AmericanCatholic.org

Our Lady of Sorrows, pray for us!!

Our Lady of Sorrows | Saint of the Day | AmericanCatholic.org

On the Road to 2012: An Exclusive Interview with Karen Santorum - U.s. - Catholic Online

Ecclesia de Eucharistia - Pope John Paul II

13. By virtue of its close relationship to the sacrifice of Golgotha, the Eucharist is a sacrifice in the strict sense, and not only in a general way, as if it were simply a matter of Christ's offering himself to the faithful as their spiritual food. The gift of his love and obedience to the point of giving his life (cf. Jn 10:17-18) is in the first place a gift to his Father. Certainly it is a gift given for our sake, and indeed that of all humanity (cf. Mt 26:28; Mk 14:24; Lk 22:20; Jn 10:15), yet it is first and foremost a gift to the Father: “asacrifice that the Father accepted, giving, in return for this total self-giving by his Son, who 'became obedient unto death' (Phil 2:8), his own paternal gift, that is to say the grant of new immortal life in the resurrection”.¹⁸

In giving his sacrifice to the Church, Christ has also made his own the spiritual sacrifice of the Church, which is called to offer herself in union with the sacrifice of Christ. This is the teaching of the Second Vatican Council concerning all the faithful: “Taking part in the Eucharistic Sacrifice, which is the source and summit of the whole Christian life, they offer the divine victim to God, and offer themselves along with it”.¹⁹

Wed Sept 14, 2011 - Exaltation of the Holy Cross | Saint of the Day | AmericanCatholic.org

Jesus, forgive us and help us to carry our crosses each day!!

Exaltation of the Holy Cross | Saint of the Day | AmericanCatholic.org

Priests for Life: Fr. Pavone Speaks on Being Asked to Return to the Diocese of Amarillo - U.s. - Catholic Online

Ecclesia de Eucharistia - Pope John Paul II

12. This aspect of the universal charity of the Eucharistic Sacrifice is based on the words of the Saviour himself. In instituting it, he did not merely say: “This is my body”, “this is my blood”, but went on to add: “which is given for you”, “which is poured out for you” (Lk 22:19-20). Jesus did not simply state that what he was giving them to eat and drink was his body and his blood; he also expressed its sacrificial meaning and made sacramentally present his sacrifice which would soon be offered on the Cross for the salvation of all. “The Mass is at the same time, and inseparably, the sacrificial memorial in which the sacrifice of the Cross is perpetuated and the sacred banquet of communion with the Lord's body and blood”.¹³

The Church constantly draws her life from the redeeming sacrifice; she approaches it not only through faith-filled remembrance, but also through a real contact, since this sacrifice is made present ever anew, sacramentally perpetuated, in every community which offers it at the hands of the consecrated minister. The Eucharist thus applies to men and women today the reconciliation won once for all by Christ for mankind in every age. “The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice”.¹⁴ Saint John Chrysostom put it well: “We always offer the same Lamb, not one today and another tomorrow, but always the same one. For this reason the sacrifice is always only one... Even now we offer that victim who was once offered and who will never be consumed”.¹⁵

The Mass makes present the sacrifice of the Cross; it does not add to that sacrifice nor does it multiply it.¹⁶ What is repeated is its memorial celebration, its “commemorative representation” (memorialis demonstratio),¹⁷ which makes Christ's one, definitive redemptive sacrifice always present in time. The sacrificial nature of the Eucharistic mystery cannot therefore be understood as something separate, independent of the Cross or only indirectly referring to the sacrifice of Calvary.

Tues Sept 13, 2011 - St. John Chrysostom | Saint of the Day | AmericanCatholic.org

St. John Chrysostom, pray for us!!

St. John Chrysostom | Saint of the Day | AmericanCatholic.org

Pope Calls the Faithful of the Whole World to a Eucharistic Spirituality - International - Catholic Online

Ecclesia de Eucharistia - Pope John Paul II

CHAPTER ONE

THE MYSTERY OF FAITH

11. “The Lord Jesus on the night he was betrayed” (1 Cor 11:23) instituted the Eucharistic Sacrifice of his body and his blood. The words of the Apostle Paul bring us back to the dramatic setting in which the Eucharist was born. The Eucharist is indelibly marked by the event of the Lord's passion and death, of which it is not only a reminder but the sacramental re-presentation. It is the sacrifice of the Cross perpetuated down the ages.⁹ This truth is well expressed by the words with which the assembly in the Latin rite responds to the priest's proclamation of the “Mystery of Faith”: “We announce your death, O Lord”.

The Church has received the Eucharist from Christ her Lord not as one gift – however precious – among so many others, but as the gift par excellence, for it is the gift of himself, of his person in his sacred humanity, as well as the gift of his saving work. Nor does it remain confined to the past, since “all that Christ is – all that he did and suffered for all men – participates in the divine eternity, and so transcends all times”.¹⁰

When the Church celebrates the Eucharist, the memorial of her Lord's death and resurrection, this central event of salvation becomes really present and “the work of our redemption is carried out”.¹¹ This sacrifice is so decisive for the salvation of the human race that Jesus Christ offered it and returned to the Father only after he had left us a means of sharing in it as if we had been present there. Each member of the faithful can thus take part in it and inexhaustibly gain its fruits. This is the faith from which generations of Christians down the ages have lived. The Church's Magisterium has constantly reaffirmed this faith with joyful gratitude for its inestimable gift.¹² I wish once more to recall this truth and to join you, my dear brothers and sisters, in adoration before this mystery: a great mystery, a mystery of mercy. What more could Jesus have done for us? Truly, in the Eucharist, he shows us a love which goes “to the end” (cf. Jn 13:1), a love which knows no measure.

Mon Sept 12, 2011 - Most Holy Name of the Blessed Virgin Mary | Saint of the Day | AmericanCatholic.org

Most Holy Name of the Blessed Virgin Mary, pray for us!!

Most Holy Name of the Blessed Virgin Mary | Saint of the Day | AmericanCatholic.org

After 9/11: Innocence Lost and Restored - U.s. - Catholic Online

Ecclesia de Eucharistia - Pope John Paul II

10. The Magisterium's commitment to proclaiming the Eucharistic mystery has been matched by interior growth within the Christian community. Certainly the liturgical reform inaugurated by the Council has greatly contributed to a more conscious, active and fruitful participation in the Holy Sacrifice of the Altar on the part of the faithful. In many places, adoration of the Blessed Sacrament is also an important daily practice and becomes an inexhaustible source of holiness. The devout participation of the faithful in the Eucharistic procession on the Solemnity of the Body and Blood of Christ is a grace from the Lord which yearly brings joy to those who take part in it.

Other positive signs of Eucharistic faith and love might also be mentioned.

Unfortunately, alongside these lights, there are also shadows. In some places the practice of Eucharistic adoration has been almost completely abandoned. In various parts of the Church abuses have occurred, leading to confusion with regard to sound faith and Catholic doctrine concerning this wonderful sacrament. At times one encounters an extremely reductive understanding of the Eucharistic mystery. Stripped of its sacrificial meaning, it is celebrated as if it were simply a fraternal banquet. Furthermore, the necessity of the ministerial priesthood, grounded in apostolic succession, is at times obscured and the sacramental nature of the Eucharist is reduced to its mere effectiveness as a form of proclamation. This has led here and there to ecumenical initiatives which, albeit well-intentioned, indulge in Eucharistic practices contrary to the discipline by which the Church expresses her faith. How can we not express profound grief at all this? The Eucharist is too great a gift to tolerate ambiguity and depreciation.

It is my hope that the present Encyclical Letter will effectively help to banish the dark clouds of unacceptable doctrine and practice, so that the Eucharist will continue to shine forth in all its radiant mystery.

Remembering to forgive!!

http://www.patheos.com/community/deaconsbench/2011/09/10/homily-for-september-11-2011-24th-sunday-in-ordinary-time/

24th Sunday in Ordinary Time

http://www.loyolapress.com/sunday-connection.htm

We remember!! God bless those who died on 9/11/01 and those who remain behind to mourn and remember!!


Ground Zero Hero: Fr. Mychal Judge Must Not Be Used for Cultural Revolution - U.s. - Catholic Online

Ecclesia de Eucharistia - Pope John Paul II

9. The Eucharist, as Christ's saving presence in the community of the faithful and its spiritual food, is the most precious possession which the Church can have in her journey through history. This explains the lively concern which she has always shown for the Eucharistic mystery, a concern which finds authoritative expression in the work of the Councils and the Popes. How can we not admire the doctrinal expositions of the Decrees on the Most Holy Eucharist and on the Holy Sacrifice of the Mass promulgated by the Council of Trent? For centuries those Decrees guided theology and catechesis, and they are still a dogmatic reference-point for the continual renewal and growth of God's People in faith and in love for the Eucharist. In times closer to our own, three Encyclical Letters should be mentioned: the Encyclical Mirae Caritatis of Leo XIII (28 May 1902),⁵ the Encyclical Mediator Dei of Pius XII (20 November 1947)⁶ and the Encyclical Mysterium Fidei of Paul VI (3 September 1965).⁷
The Second Vatican Council, while not issuing a specific document on the Eucharistic mystery, considered its various aspects throughout its documents, especially the Dogmatic Constitution on the Church Lumen Gentium and the Constitution on the Sacred Liturgy Sacrosanctum Concilium.
I myself, in the first years of my apostolic ministry in the Chair of Peter, wrote the Apostolic Letter Dominicae Cenae (24 February 1980),⁸ in which I discussed some aspects of the Eucharistic mystery and its importance for the life of those who are its ministers. Today I take up anew the thread of that argument, with even greater emotion and gratitude in my heart, echoing as it were the word of the Psalmist: “What shall I render to the Lord for all his bounty to me? I will lift up the cup of salvation and call on the name of the Lord” (Ps 116:12-13).

Fri Sept 9, 2011 - St. Peter Claver | Saint of the Day | AmericanCatholic.org

St. Peter Claver, pray for us!

St. Peter Claver | Saint of the Day | AmericanCatholic.org

Philadelphia Receives a Gift: Archbishop Charles Chaput Installed as 9th Archbishop - U.s. - Catholic Online
This is one of our great priests!!

Abp Dolan on the 10th Anniversary of 9/11: Time for Remembrance, Resolve and Renewal - U.s. - Catholic Online

Ecclesia de Eucharistia - Pope John Paul II

8. When I think of the Eucharist, and look at my life as a priest, as a Bishop and as the Successor of Peter, I naturally recall the many times and places in which I was able to celebrate it. I remember the parish church of Niegowić, where I had my first pastoral assignment, the collegiate church of Saint Florian in Krakow, Wawel Cathedral, Saint Peter's Basilica and so many basilicas and churches in Rome and throughout the world. I have been able to celebrate Holy Mass in chapels built along mountain paths, on lakeshores and seacoasts; I have celebrated it on altars built in stadiums and in city squares... This varied scenario of celebrations of the Eucharist has given me a powerful experience of its universal and, so to speak, cosmic character. Yes, cosmic! Because even when it is celebrated on the humble altar of a country church, the Eucharist is always in some way celebrated on the altar of the world. It unites heaven and earth. It embraces and permeates all creation. The Son of God became man in order to restore all creation, in one supreme act of praise, to the One who made it from nothing. He, the Eternal High Priest who by the blood of his Cross entered the eternal sanctuary, thus gives back to the Creator and Father all creation redeemed. He does so through the priestly ministry of the Church, to the glory of the Most Holy Trinity. Truly this is the mysterium fidei which is accomplished in the Eucharist: the world which came forth from the hands of God the Creator now returns to him redeemed by Christ.

Thurs Sept 8, 2011 - Birth of the Blessed Virgin Mary | Saint of the Day | AmericanCatholic.org

O Mother Mary, pray for us!!

Birth of the Blessed Virgin Mary | Saint of the Day | AmericanCatholic.org

Oppose Mayor Bloomberg's Exclusion of Clergy and Prayer from 9/11 Memorial - U.s. - Catholic Online

Ecclesia de Eucharistia - Pope John Paul II

7. From the time I began my ministry as the Successor of Peter, I have always marked Holy Thursday, the day of the Eucharist and of the priesthood, by sending a letter to all the priests of the world. This year, the twenty-fifth of my Pontificate, I wish to involve the whole Church more fully in this Eucharistic reflection, also as a way of thanking the Lord for the gift of the Eucharist and the priesthood: “Gift and Mystery”.⁴ By proclaiming the Year of the Rosary, I wish to put this, my twenty-fifth anniversary, under the aegis of the contemplation of Christ at the school of Mary. Consequently, I cannot let this Holy Thursday 2003 pass without halting before the “Eucharistic face” of Christ and pointing out with new force to the Church the centrality of the Eucharist.

From it the Church draws her life. From this “living bread” she draws her nourishment. How could I not feel the need to urge everyone to experience it ever anew?

Wed Sept 7, 2011 - Blessed Frédéric Ozanam | Saint of the Day | AmericanCatholic.org

Blessed Frederic Ozanam, pray for us!!

Blessed Frédéric Ozanam | Saint of the Day | AmericanCatholic.org

A Deacon of the Archdiocese of Denver Pays Tribute to Archbishop Charles Chaput - U.s. - Catholic Online

Ecclesia de Eucharistia - Pope John Paul II

6. I would like to rekindle this Eucharistic “amazement” by the present Encyclical Letter, in continuity with the Jubilee heritage which I have left to the Church in the Apostolic Letter Novo Millennio Ineunte and its Marian crowning, Rosarium Virginis Mariae. To contemplate the face of Christ, and to contemplate it with Mary, is the “programme” which I have set before the Church at the dawn of the third millennium, summoning her to put out into the deep on the sea of history with the enthusiasm of the new evangelization. To contemplate Christ involves being able to recognize him wherever he manifests himself, in his many forms of presence, but above all in the living sacrament of his body and his blood. The Church draws her life from Christ in the Eucharist; by him she is fed and by him she is enlightened. The Eucharist is both a mystery of faith and a “mystery of light”.³ Whenever the Church celebrates the Eucharist, the faithful can in some way relive the experience of the two disciples on the road to Emmaus: “their eyes were opened and they recognized him” (Lk 24:31).

Tues Sept 6, 2011 - Blessed Claudio Granzotto | Saint of the Day | AmericanCatholic.org

Blessed Claudio Granzotto, pray for us!!

Blessed Claudio Granzotto | Saint of the Day | AmericanCatholic.org

South Carolina Republican Candidates Forum Draws Clear Distinctions - Politics & Policy - Catholic Online

Ecclesia de Eucharistia - Pope John Paul II

5. “Mysterium fidei! - The Mystery of Faith!”. When the priest recites or chants these words, all present acclaim: “We announce your death, O Lord, and we proclaim your resurrection, until you come in glory”.

In these or similar words the Church, while pointing to Christ in the mystery of his passion, also reveals her own mystery: Ecclesia de Eucharistia. By the gift of the Holy Spirit at Pentecost the Church was born and set out upon the pathways of the world, yet a decisive moment in her taking shape was certainly the institution of the Eucharist in the Upper Room. Her foundation and wellspring is the whole Triduum paschale, but this is as it were gathered up, foreshadowed and “concentrated' for ever in the gift of the Eucharist. In this gift Jesus Christ entrusted to his Church the perennial making present of the paschal mystery. With it he brought about a mysterious “oneness in time” between that Triduum and the passage of the centuries.

The thought of this leads us to profound amazement and gratitude. In the paschal event and the Eucharist which makes it present throughout the centuries, there is a truly enormous “capacity” which embraces all of history as the recipient of the grace of the redemption. This amazement should always fill the Church assembled for the celebration of the Eucharist. But in a special way it should fill the minister of the Eucharist. For it is he who, by the authority given him in the sacrament of priestly ordination, effects the consecration. It is he who says with the power coming to him from Christ in the Upper Room: “This is my body which will be given up for you This is the cup of my blood, poured out for you...”. The priest says these words, or rather he puts his voice at the disposal of the One who spoke these words in the Upper Room and who desires that they should be repeated in every generation by all those who in the Church ministerially share in his priesthood.

Mon Sept 5, 2011 - Blessed Mother Teresa of Calcutta | Saint of the Day | AmericanCatholic.org

Blessed Mother Teresa of Calcutta, pray for us!!

Blessed Mother Teresa of Calcutta | Saint of the Day | AmericanCatholic.org

Labor Day: In the Light of Christ, Human Labor Raised to the Grandeur of God - Living Faith - Home & Family - Catholic Online

Labor Day: Time to Proclaim the Catholic Vision of the Dignity of Human Work - U.s. - Catholic Online

Ecclesia de Eucharistia - Pope John Paul II

4. The hour of our redemption. Although deeply troubled, Jesus does not flee before his “hour”. “And what shall I say? 'Father, save me from this hour?' No, for this purpose I have come to this hour” (Jn 12:27). He wanted his disciples to keep him company, yet he had to experience loneliness and abandonment: “So, could you not watch with me one hour? Watch and pray that you may not enter into temptation” (Mt 26:40- 41). Only John would remain at the foot of the Cross, at the side of Mary and the faithful women. The agony in Gethsemane was the introduction to the agony of the Cross on Good Friday. The holy hour, the hour of the redemption of the world. Whenever the Eucharist is celebrated at the tomb of Jesus in Jerusalem, there is an almost tangible return to his “hour”, the hour of his Cross and glorification. Every priest who celebrates Holy Mass, together with the Christian community which takes part in it, is led back in spirit to that place and that hour.

“He was crucified, he suffered death and was buried; he descended to the dead; on the third day he rose again”. The words of the profession of faith are echoed by the words of contemplation and proclamation: “This is the wood of the Cross, on which hung the Saviour of the world. Come, let us worship”. This is the invitation which the Church extends to all in the afternoon hours of Good Friday. She then takes up her song during the Easter season in order to proclaim: “The Lord is risen from the tomb; for our sake he hung on the Cross, Alleluia”.

Sun Sept 4, 2011 - 23rd Sunday in Ordinary Time

http://www.loyolapress.com/sunday-connection.htm

The 'Gospel' of Tolerance: You Must Approve - U.s. - Catholic Online

Ecclesia de Eucharistia - Pope John Paul II

3. The Church was born of the paschal mystery. For this very reason the Eucharist, which is in an outstanding way the sacrament of the paschal mystery, stands at the centre of the Church's life. This is already clear from the earliest images of the Church found in the Acts of the Apostles: “They devoted themselves to the Apostles' teaching and fellowship, to the breaking of bread and the prayers” (2:42). The “breaking of the bread” refers to the Eucharist. Two thousand years later, we continue to relive that primordial image of the Church. At every celebration of the Eucharist, we are spiritually brought back to the paschal Triduum: to the events of the evening of Holy Thursday, to the Last Supper and to what followed it. The institution of the Eucharist sacramentally anticipated the events which were about to take place, beginning with the agony in Gethsemane. Once again we see Jesus as he leaves the Upper Room, descends with his disciples to the Kidron valley and goes to the Garden of Olives. Even today that Garden shelters some very ancient olive trees. Perhaps they witnessed what happened beneath their shade that evening, when Christ in prayer was filled with anguish “and his sweat became like drops of blood falling down upon the ground” (cf. Lk 22:44). The blood which shortly before he had given to the Church as the drink of salvation in the sacrament of the Eucharist, began to be shed; its outpouring would then be completed on Golgotha to become the means of our redemption: “Christ... as high priest of the good things to come..., entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption” (Heb 9:11- 12). 

Sat Sept 3, 2011 - St. Gregory the Great | Saint of the Day | AmericanCatholic.org

St. Gregory the Great, pray for us!!

St. Gregory the Great | Saint of the Day | AmericanCatholic.org

Saint Gianna Physician's Guild Opposes Anti-Catholic Governmental Discrimination - U.s. - Catholic Online

Ecclesia de Eucharistia - Pope John Paul II

2. During the Great Jubilee of the Year 2000 I had an opportunity to celebrate the Eucharist in the Cenacle of Jerusalem where, according to tradition, it was first celebrated by Jesus himself. The Upper Room was where this most holy Sacrament was instituted. It is there that Christ took bread, broke it and gave it to his disciples, saying: “Take this, all of you, and eat it: this is my body which will be given up for you” (cf. Mk 26:26; Lk 22:19; 1 Cor 11:24). Then he took the cup of wine and said to them: “Take this, all of you and drink from it: this is the cup of my blood, the blood of the new and everlasting covenant. It will be shed for you and for all, so that sins may be forgiven” (cf. Mt 14:24; Lk 22:20; 1 Cor 11:25). I am grateful to the Lord Jesus for allowing me to repeat in that same place, in obedience to his command: “Do this in memory of me” (Lk 22:19), the words which he spoke two thousand years ago.

Did the Apostles who took part in the Last Supper understand the meaning of the words spoken by Christ? Perhaps not. Those words would only be fully clear at the end of the Triduum sacrum, the time from Thursday evening to Sunday morning. Those days embrace the mysterium paschale; they also embrace the mysterium eucharisticum.

Fri Sept 2, 2011 - Blessed John Francis Burté and Companions | Saint of the Day | AmericanCatholic.org

Blessed John Francis Burte and Companions, pray for us!!

Blessed John Francis Burté and Companions | Saint of the Day | AmericanCatholic.org

Pope Benedict XVI: Commit Yourselves Day after Day with The Affirmation: 'I Believe' - Living Faith - Home & Family - Catholic Online

Rick Santorum Defends Truth and Stands up To Piers Morgan on CNN - Politics & Policy - Catholic Online

Everyone Could Use Seven Days in Utopia! - Movies & Theatre - Arts & Entertainment - Catholic Online

Ecclesia de Eucharistia - Pope John Paul II

INTRODUCTION

1. The Church draws her life from the Eucharist. This truth does not simply express a daily experience of faith, but recapitulates the heart of the mystery of the Church. In a variety of ways she joyfully experiences the constant fulfilment of the promise: “Lo, I am with you always, to the close of the age” (Mt 28:20), but in the Holy Eucharist, through the changing of bread and wine into the body and blood of the Lord, she rejoices in this presence with unique intensity. Ever since Pentecost, when the Church, the People of the New Covenant, began her pilgrim journey towards her heavenly homeland, the Divine Sacrament has continued to mark the passing of her days, filling them with confident hope.

The Second Vatican Council rightly proclaimed that the Eucharistic sacrifice is “the source and summit of the Christian life”.¹ “For the most holy Eucharist contains the Church's entire spiritual wealth: Christ himself, our passover and living bread. Through his own flesh, now made living and life-giving by the Holy Spirit, he offers life to men”.² Consequently the gaze of the Church is constantly turned to her Lord, present in the Sacrament of the Altar, in which she discovers the full manifestation of his boundless love.

Thurs Sept 1, 2011 - St. Giles | Saint of the Day | AmericanCatholic.org

St. Giles, pray for us!!

St. Giles | Saint of the Day | AmericanCatholic.org

A Carmelite Saint!!
http://www.stteresamargaret.org/ 

The Herodias Syndrome: Women, Contraception and Priestly Timidity - Marriage & Family - Home & Family - Catholic Online

Caritas in Veritate - Pope Benedict XVI

79. Development needs Christians with their arms raised towards God in prayer, Christians moved by the knowledge that truth-filled love, caritas in veritate, from which authentic development proceeds, is not produced by us, but given to us. For this reason, even in the most difficult and complex times, besides recognizing what is happening, we must above all else turn to God's love. Development requires attention to the spiritual life, a serious consideration of the experiences of trust in God, spiritual fellowship in Christ, reliance upon God's providence and mercy, love and forgiveness, self-denial, acceptance of others, justice and peace. All this is essential if “hearts of stone” are to be transformed into “hearts of flesh” (Ezek 36:26), rendering life on earth “divine” and thus more worthy of humanity. All this is of man, because man is the subject of his own existence; and at the same time it is of God, because God is at the beginning and end of all that is good, all that leads to salvation: “the world or life or death or the present or the future, all are yours; and you are Christ's; and Christ is God's” (1 Cor 3:22-23). Christians long for the entire human family to call upon God as “Our Father!” In union with the only-begotten Son, may all people learn to pray to the Father and to ask him, in the words that Jesus himself taught us, for the grace to glorify him by living according to his will, to receive the daily bread that we need, to be understanding and generous towards our debtors, not to be tempted beyond our limits, and to be delivered from evil (cf. Mt 6:9-13).

At the conclusion of the Pauline Year, I gladly express this hope in the Apostle's own words, taken from the Letter to the Romans: “Let love be genuine; hate what is evil, hold fast to what is good; love one another with brotherly affection; outdo one another in showing honour” (Rom 12:9-10). May the Virgin Mary — proclaimed Mater Ecclesiae by Paul VI and honoured by Christians as Speculum Iustitiae and Regina Pacis — protect us and obtain for us, through her heavenly intercession, the strength, hope and joy necessary to continue to dedicate ourselves with generosity to the task of bringing about the “development of the whole man and of all men”[159].

Given in Rome, at Saint Peter's, on 29 June, the Solemnity of the Holy Apostles Peter and Paul, in the year 2009, the fifth of my Pontificate.