Sunday, February 6, 2011
Sun Feb 6, 2011 - Fifth Sunday in Ordinary Time, Cycle A Families - Loyola Press
Saturday, February 5, 2011
Sat Feb 5, 2011 - St. Agatha | Saint of the Day | AmericanCatholic.org
St. Agatha | Saint of the Day | AmericanCatholic.org
Verbum Domini - Pope Benedict XVI
Friday, February 4, 2011
Fri Feb 4, 2011 - St. Joseph of Leonissa | Saint of the Day | AmericanCatholic.org
St. Joseph of Leonissa | Saint of the Day | AmericanCatholic.org
Verbum Domini - Pope Benedict XVI
The word of God is the source of the Church’s mission
The Synod of Bishops forcefully reaffirmed the need within the Church for a revival of the missionary consciousness present in the People of God from the beginning. The first Christians saw their missionary preaching as a necessity rooted in the very nature of faith: the God in whom they believed was the God of all, the one true God who revealed himself in Israel’s history and ultimately in his Son, who thus provided the response which, in their inmost being, all men and women awaited. The first Christian communities felt that their faith was not part of a particular cultural tradition, differing from one people to another, but belonged instead to the realm of truth, which concerns everyone equally.
Once more it is Saint Paul who, by his life, illustrates the meaning of the Christian mission and its fundamental universality. We can think here of the episode related in the Acts of the Apostles about the Athenian Areopagus (cf. 17:16-34). The Apostle of the Nations enters into dialogue with people of various cultures precisely because he is conscious that the mystery of God, Known yet Unknown, which every man and woman perceives, however confusedly, has really been revealed in history: “What therefore you worship as unknown, this I proclaim to you” (Acts 17:23). In fact, the newness of Christian proclamation is that we can tell all peoples: “God has shown himself. In person. And now the way to him is open. The novelty of the Christian message does not consist in an idea but in a fact: God has revealed himself”.[312]
Thursday, February 3, 2011
Thurs Feb 3, 2011 - St. Blaise | Saint of the Day | AmericanCatholic.org
St. Blaise | Saint of the Day | AmericanCatholic.org
Pope on St.Teresa of Avila: Contemplative and Industrious - Saints & Angels - Catholic Online
As a lay Carmelite, she is one of my favorite saints!
Verbum Domini - Pope Benedict XVI
Proclaiming to the world the “Logos” of hope
The word of God has bestowed upon us the divine life which transfigures the face of the earth, making all things new (cf. Rev 21:5). His word engages us not only as hearers of divine revelation, but also as its heralds. The one whom the Father has sent to do his will (cf. Jn 5:36-38; 6:38-40; 7:16-18) draws us to himself and makes us part of his life and mission. The Spirit of the Risen Lord empowers us to proclaim the word everywhere by the witness of our lives. This was experienced by the first Christian community, which saw the word spread through preaching and witness (cf. Acts 6:7). Here we can think in particular of the life of the Apostle Paul, a man completely caught up by the Lord (cf. Phil 3:12) – “it is no longer I who live, but Christ who lives in me” (Gal 2:20) – and by his mission: “woe to me if I do not proclaim the Gospel!” (1 Cor 9:16). Paul knew well that what was revealed in Christ is really salvation for all peoples, liberation from the slavery of sin in order to enjoy the freedom of the children of God.
What the Church proclaims to the world is the Logos of Hope (cf. 1 Pet 3:15); in order to be able to live fully each moment, men and women need “the great hope” which is “the God who possesses a human face and who ‘has loved us to the end’ (Jn 13:1)”.[311] This is why the Church is missionary by her very nature. We cannot keep to ourselves the words of eternal life given to us in our encounter with Jesus Christ: they are meant for everyone, for every man and woman. Everyone today, whether he or she knows it or not, needs this message. May the Lord himself, as in the time of the prophet Amos, raise up in our midst a new hunger and thirst for the word of God (cf. Am 8:11). It is our responsibility to pass on what, by God’s grace, we ourselves have received.
Wednesday, February 2, 2011
Wed Feb 2, 2011 - Presentation of the Lord | Saint of the Day | AmericanCatholic.org
Verbum Domini - Pope Benedict XVI
PART THREE
“No one has ever seen God. It is God the only Son,
who is close to the Father’s heart,
who has made him known”
(Jn 1:18)
The Church’s Mission: To Proclaim The Word Of God To The World
The Word from the Father and to the Father
Saint John powerfully expresses the fundamental paradox of the Christian faith. On the one hand, he says that “no one has ever seen God” (Jn 1:18; cf. 1 Jn 4:12). In no way can our imaginations, our concepts or our words ever define or embrace the infinite reality of the Most High. He remains Deus semper maior. Yet Saint John also tells us that the Word truly “became flesh” (Jn 1:14). The only-begotten Son, who is ever with the Father, has made known the God whom “no one has ever seen” (Jn 1:18). Jesus Christ comes to us, “full of grace and truth” (Jn 1:14), to give us these gifts (cf. Jn 1:17); and “from his fullness we have all received, grace upon grace” (Jn 1:16). In the Prologue of his Gospel, John thus contemplates the Word from his being with God to his becoming flesh and his return to the Father with our humanity, which he has assumed for ever. In this coming forth from God and returning to him (cf. Jn 13:3; 16:28; 17:8,10), Christ is presented as the one who “tells us” about God (cf. Jn 1:18). Indeed, as Saint Irenaeus of Lyons says, the Son “is the revealer of the Father”.[310] Jesus of Nazareth is, so to speak, the “exegete” of the God whom “no one has ever seen”. “He is the image of the invisible God” (Col 1:15). Here we see fulfilled the prophecy of Isaiah about the effectiveness of the Lord’s word: as the rain and snow come down from heaven to water and to make the earth fruitful, so too the word of God “shall not return to me empty, but it shall accomplish that which I purpose, and prosper in the thing for which I sent it” (cf. Is 55:10f.). Jesus Christ is this definitive and effective word which came forth from the Father and returned to him, perfectly accomplishing his will in the world.
Tuesday, February 1, 2011
Tues Feb 1, 2011 - St. Ansgar | Saint of the Day | AmericanCatholic.org
St. Ansgar | Saint of the Day | AmericanCatholic.org
Verbum Domini - Pope Benedict XVI
The word of God and the Holy Land
As we call to mind the Word of God who became flesh in the womb of Mary of Nazareth, our heart now turns to the land where the mystery of our salvation was accomplished, and from which the word of God spread to the ends of the earth. By the power of the Holy Spirit, the Word became flesh in a specific time and place, in a strip of land on the edges of the Roman Empire. The more we appreciate the universality and the uniqueness of Christ’s person, the more we look with gratitude to that land where Jesus was born, where he lived and where he gave his life for us. The stones on which our Redeemer walked are still charged with his memory and continue to “cry out” the Good News. For this reason, the Synod Fathers recalled the felicitous phrase which speaks of the Holy Land as “the Fifth Gospel”.[307] How important it is that in those places there be Christian communities, notwithstanding any number of hardships! The Synod of Bishops expressed profound closeness to all those Christians who dwell in the land of Jesus and bear witness to their faith in the Risen One. Christians there are called to serve not only as “a beacon of faith for the universal Church, but also as a leaven of harmony, wisdom, and equilibrium in the life of a society which traditionally has been, and continues to be, pluralistic, multi-ethnic and multi-religious”.[308]
The Holy Land today remains a goal of pilgrimage for the Christian people, a place of prayer and penance, as was testified to in antiquity by authors like Saint Jerome.[309] The more we turn our eyes and our hearts to the earthly Jerusalem, the more will our yearning be kindled for the heavenly Jerusalem, the true goal of every pilgrimage, along with our eager desire that the name of Jesus, the one name which brings salvation, may be acknowledged by all (cf. Acts 4:12).