Saturday, March 26, 2011

Sat Mar 26, 2011 - Blessed Didacus of Cadiz | Saint of the Day | AmericanCatholic.org

Blessed Didacus of Cadiz, pray for us!

Blessed Didacus of Cadiz | Saint of the Day | AmericanCatholic.org

Tradition, Scripture, and Magisterium: The Fullness of Truth - Living Faith - Home & Family - Catholic Online

Evangelium Vitae - Pope John Paul II

33. In Jesus' own life, from beginning to end, we find a singular "dialectic" between the experience of the uncertainty of human life and the affirmation of its value. Jesus' life is marked by uncertainty from the very moment of his birth. He is certainly accepted by the righteous, who echo Mary's immediate and joyful "yes" (cf. Lk 1:38). But there is also, from the start, rejection on the part of a world which grows hostile and looks for the child in order "to destroy him" (Mt 2:13); a world which remains indifferent and unconcerned about the fulfillment of the mystery of this life entering the world: "there was no place for them in the inn" (Lk 2:7). In this contrast between threats and insecurity on the one hand and the power of God's gift on the other, there shines forth all the more clearly the glory which radiates from the house at Nazareth and from the manger at Bethlehem: this life which is born is salvation for all humanity (cf. Lk 2:11).

Life's contradictions and risks were fully accepted by Jesus: "though he was rich, yet for your sake he became poor, so that by his poverty you might become rich" (2 Cor 8:9). The poverty of which Paul speaks is not only a stripping of divine privileges, but also a sharing in the lowliest and most vulnerable conditions of human life (cf. Phil 2:6-7). Jesus lived this poverty throughout his life, until the culminating moment of the Cross: "he humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name" (Phil 2:8-9). It is precisely by his death that Jesus reveals all the splendour and value of life, inasmuch as his self-oblation on the Cross becomes the source of new life for all people (cf. Jn 12:32). In his journeying amid contradictions and in the very loss of his life, Jesus is guided by the certainty that his life is in the hands of the Father. Consequently, on the Cross, he can say to him: "Father, into your hands I commend my spirit!" (Lk 23:46), that is, my life. Truly great must be the value of human life if the Son of God has taken it up and made it the instrument of the salvation of all humanity!

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