St. Irenaeus, pray for us!!
St. Irenaeus | Saint of the Day | AmericanCatholic.org
Archbishop  Chaput Warns of Dangers of Catholic Institutions Losing their Religious  Identity - Living Faith - Home & Family - Catholic Online
Caritas in Veritate - Pope Benedict XVI
18. Besides requiring freedom, integral human development as a vocation  also demands respect for its truth. The vocation to progress drives us to  “do more, know more and have more in order to be more”[41]. But herein  lies the problem: what does it mean “to be more”? Paul VI answers the question  by indicating the essential quality of “authentic” development: it must be  “integral, that is, it has to promote the good of every man and of the whole  man”[42]. Amid the various competing anthropological visions put  forward in today's society, even more so than in Paul VI's time, the Christian  vision has the particular characteristic of asserting and justifying the  unconditional value of the human person and the meaning of his growth. The  Christian vocation to development helps to promote the advancement of all men  and of the whole man. As Paul VI wrote: “What we hold important is man, each man  and each group of men, and we even include the whole of humanity”[43]. In  promoting development, the Christian faith does not rely on privilege or  positions of power, nor even on the merits of Christians (even though these  existed and continue to exist alongside their natural limitations)[44],  but only on Christ, to whom every authentic vocation to integral human  development must be directed. The Gospel is fundamental for development,  because in the Gospel, Christ, “in the very revelation of the mystery of the  Father and of his love, fully reveals humanity to itself”[45]. Taught  by her Lord, the Church examines the signs of the times and interprets them,  offering the world “what she possesses as her characteristic attribute: a global  vision of man and of the human race”[46]. Precisely because God gives a  resounding “yes” to man[47], man cannot fail to open himself to the  divine vocation to pursue his own development. The truth of development consists  in its completeness: if it does not involve the whole man and every man, it is  not true development. This is the central message of  Populorum Progressio,  valid for today and for all time. Integral human development on the natural  plane, as a response to a vocation from God the Creator[48], demands  self-fulfilment in a “transcendent humanism which gives [to man] his greatest  possible perfection: this is the highest goal of personal development”[49].  The Christian vocation to this development therefore applies to both the natural  plane and the supernatural plane; which is why, “when God is eclipsed, our  ability to recognize the natural order, purpose and the ‘good' begins to wane”[50].
 
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